Throughout history there is a continuing need for irreplaceable assets from theft and the devastating effects of fire to protect were. In the Middle Ages, merchants own safes built of oak with iron as a reference frame related to security. With technological advances, safes today have hardened walls riddled with fire retardant material inside the walls and provides a deterrent against theft and fire, unimaginable a century ago.
The word “security” has an etymological origin of the ancient Hebrew language. The Hebrew word “Betah” connotes a sense of well-being and security, someone or something in the place where the trust. The word emphasizes the feeling of safety or secure. The ancient Hebrews had their security in God transcendent. The individual understands that they are free of material resources of life.
be life in a world militaristic, surrounded by powerful empires, their trust in nothing but the sovereign God should be regarded as completely empty. The word in the Greek sense of security “without fear”. It describes how to record the state of being or actions are used to maintain this state. To be sure, without fear or shame. theocentric Detached from their root “safe” “secure” and “security” came to give a territorial impact and emotional sense of security by the state, municipalities and individual decisions as commonplace as alarm systems and safes. These are just symbolically remind you that security is beyond our reach. “You want me and I’ll be safe.” Psalm 119:117
We are witnessing the ballad of a dead philosophy. Secularism, with all its variations, pragmatism, empiricism, are atheism, humanism, all in a state decompositional.
no answer, but you can draw on the eternal question bearing the philosophies of man are given: “What doth it profit a man if he gain the whole world and lose his soul or what can the man in exchange for his soul trigger?” (Matthew 16:26). The benefits of no man, the only defeat of the eternal loss. May sound, we hear the voice regenerative entering through the debris of a dying age and frees us to breathe the breath of eternity. May we be awakened from the torpor of a sleepwalker dull. “A sense of touch at dawn last for most people, when their confidence is swept by fierce misery.” (Abraham Heschel, philosophy of Judaism, p. 422).
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